His Excellency KRG President Mr. Masoud Barzani
His Excellency KRG Parliament President Mr. Adnan Mufti
His Excellency KRG Prime Minister Nechrivan Barzani
KNC President Dr. Saman Shali
Distinguished guests and honorable delegates
Ladies and gentlemen,
I am privileged to speak today as the Chairperson of this historic
conference, as it is indeed the first International Conference on
Kurdish women and I am honored that so many incredible people have
dedicated their amazing attributes to help bring about this moment.
First and foremost, I would like to congratulate all the women in the
world on March 8th and wish them continuous success on the
road to gender equality. I welcome each and every one of you to this
conference and hope that we can achieve what we set out here to do and
to each take with ourselves treasonable memories and accomplishments
beyond description. To see our dreams shaped into reality, surpassing
our expectations and nearing our aspirations is truly a moment of
happiness for me and for all those involved in this project. The human
rights movements, the women rights movement, the Kurdish rights
movement, have all contributed greatly to the growth of Kurdish women
and as stated in the Conference Press release Kurdish women are in an
era where they are far more active and liberated than ever before. The
fact that Mr. President Masoud Barzani opened this ceremony and Kurdish
Regional Government financially and morally sponsored this event shows
that there is substantial hope for the growth of Kurdish women. I want
to sincerely thank them for giving us that hope. Through their hard
work and dedication, Kurdish women are enjoying a glimpse of equality;
however they still suffer, are demoralized, inhumanly attacked and
violated, restricted, discriminated against, belittled and abused far
more than their male counterparts and in the light of the new
democratic opportunities we hope to trigger discussions and speeches
that could empower these amazing women of tolerance and strength.
When Kurdish National Congress of North America and I set out on
this journey we had to answer numerous questions to ourselves and we
had to realize that countless times before us men and women have set
aside valuable moments of their lives and with their talents and
intellect spoke and discussed the matters of human rights and the
issues facing those least privileged. We had to wonder to what extend
will our attempt at this discussion, our assembly of distinguished
scholars, artists, and politicians be more affective than theirs? How
much reason do we have to believe that our efforts will make a
difference in the lives of our subjects? Why did we feel the need for
yet another gathering in the name of ideas and beliefs that are aspired
for every day of our lives, in every corner of our mother earth? To
answer such questions would have been to question the mere existence of
the suffering and tragedy faced by those whom we are here to speak of
and fight for. As long as suffering, injustice, inequality, violence,
and physical and psychological deprivation exist there is room for more
talk and more discussions and the necessity for continuous efforts by
those capable, for those silenced individuals. It has been through
dialogue and gatherings that change has taken shape; ideas and the
exchange of them have been the catalyst for action. Should we speak?
Should we discuss? Should we gather to reflect upon the problems of our
people is not the question, can we truly see ourselves as leaders,
representatives, and activists if we did not?
Yes, panels have been established in the past to discuss the issues
that women face in Kurdistan but that does not mean just as many
changes have taken place, that does not mean that we have no more room
or urgency to speak of these issues again. Issues that cost this
society valuable lives of incredible women on the account of ignorance
and apathy, issues ranging from lack of social support and medical and
mental assistance, which has led many women to horrific incidents of
self mutilation and suicide, to gender inequality on a macro and micro
level, honor killings, polygamy, female genital mutilation, public
stoning, to issues of the lack of representation in the power force,
lack of opportunity in the educational and economical arena and gender
discrimination in the job market.
As a Kurd, regardless of gender, one faces difficulties beyond
imagination, but to be born a Kurdish woman, despite its honor, is
quite a challenging combination. To come to grips with the reality that
all odds are against you and there is a rooted lack of compassion for
your existence makes this reality excruciatingly painful to accept.
Born to a stateless nation statistics and knowledge of a your existence
is lost under the dominant state authorities who have no interest in
allocating resources to your development and growth and this again is
another brutal reality to come to grips with. Although this reality is
somewhat different in the state borders of Turkey, Iraq, Iran and
Syria, the fundamental common ground is being born to a stateless
nation and that by itself creates a vast ocean of similarities in
deprivations and discrimination.
The atmosphere of freedom and relative democracy in Southern
Kurdistan creates space for Kurdish women and human rights activists to
organize themselves and form defense groups to campaign for a better
life. In the last 2 decades dozens of Kurdish women’s rights groups
have emerged with remarkable strength. Kurdish women have succeeded in
raising awareness about their rights and they have brought taboo issues
into the pubic arena; they have made themselves heard nationally and
internationally. In the Southern Kurdistan Kurdish women participate in
politics and important decision making although the numbers are still
very few. They bear arms along side their fellow male fighters, as well
as work in the professional offices and hold high posts.
Unfortunately, this success does not apply to all the other areas of
Kurdistan. Many Kurdish women are still ruled and pressured under male
dominant households. Their struggle; however, is far beyond just a
patriarchal system. Kurdish women are not just unequal to the males in
their society, but they are also not equal to other residing females of
the state they are ruled under. In Iran, Turkey and Syria, even if a
Kurdish woman can step out of the norms of the society and receive a
university education, they are rarely, if ever, permitted to work along
side the other women of the dominant race. This creates a highly
suffocating atmosphere for Kurdish women who are trying to break the
chains of political, social, and economical restrictions.
Another major factor in the struggle of the Kurdish women is the
role of religion that has rooted itself in the Kurdish culture.
Although the Kurds do not necessarily consider themselves highly
religious, Islam, the predominant religion, has influenced their
lifestyles. Therefore, Kurdish women have yet another obstacle before
them that they are struggling to overcome in order to step out of the
roles that are strictly imposed on them. In the course of the struggle
for democracy in Kurdistan, the heroic and historic role of Kurdish
women has been that of devotion, strong defense of human rights and
legendary sacrifices. Despite such faithfulness in the struggle for
justice and perseverance in their demand for gender equality, the
plight of the Kurdish Women remains one that has gone unnoticed,
unanswered and unrecognized by the continuously male dominated society
of the region and by the world at large.
Our goal is to create an event where men will be engaged in
addressing the most challenging issues facing women today in Kurdish
society, in the hopes of moving closer to the goal of ensuring the
rights and equality to which women are justly entitled. The most
important and fundamental improvement we seek for Kurdish women is that
their rights become laws: discussed, passed, and implemented in
Kurdistan to ensure their safety and growth.
I would like to name some of the organizations who have contributed to this conference:
Finally, the usual disclaimer is proper here. Even though the
editorial board has reviewed the papers, the views expressed by the
contributors are not necessarily the opinions of all the members of the
Kurdish National Congress.
I thank you again for your presence, at this conference. Your
attendance adds great value and honor to our discussions and to the
objectives of this Conference.